ELIAS: “My exercise for you all is to engage conflict. (Laughter, and murmurings from the group) Create an enormous brawl with each other. (Loud laughter, and Elias sits back in his chair and grins) Argue and cackle, insult one another, and allow yourselves to be disappointed! Allow yourselves to be hurt. And allow yourselves to recognize what you have created in that experience, and how acute your awareness is, and how intensely it is focused within yourself and outside of yourself.
The question that you engage within yourselves is, ‘How may I hold my attention upon myself and also pay attention to other individuals or to my reality? How may I continue to hold my attention upon myself and concentrate upon any interaction? How may I concentrate upon what another individual is communicating to me?’” [session 848, June 09, 2001]
ELIAS: “This day we shall discuss waves in consciousness, and the opportunity that they have presented to you and the information that they have offered to you – that you have offered to yourselves – in your participation in these waves of consciousness. In this, you may allow yourselves to view your own widening, and therefore validate yourselves by viewing your own movement and how you present imagery to yourselves to be validating of yourselves and to be offering yourselves new opportunities for choice.
You have engaged a previous wave in consciousness addressing to the belief system of relationships. In that time framework, you offered yourselves viewings of different interactions with relationships concerning other individuals in all capacities. You challenged yourselves to be focusing your attention and noticing your own beliefs and your own automatic responses with regard to other individuals and your interaction with them in relationships.
Subsequently, you have moved into two other waves in consciousness that you have chosen to further your movement in acceptance and understanding. You now continue in overlapping waves, addressing to the belief systems of duplicity and sexuality.
Now; these two waves in consciousness addressing to these two belief systems also allow you to draw upon the experiences and information that you offer to yourselves in addressing to relationships, for now you engage relationships with yourselves. You begin your creation of your exploration of self as the primary relationship rather than the secondary relationship, and incorporating the primary focusing upon other individuals.
You have presented yourselves with tremendous imagery. You create tremendous opportunities for yourselves to be examining your own creations, your own movements, and therefore allowing yourselves to become genuinely familiar with yourselves.
I have expressed previously that you have moved into the time framework of your new millennium, your new century, and this marks the point within this shift in consciousness to be inserting this shift into your objective reality, creating an actual alteration of your reality in all aspects, shifting the focus of attention from authorities and groups to the individual. You are turning your attention.
You are individual captains of your individual ships; your attention is your steerage. It is the wheel that steers the movement of your individual ship, and your ship is your perception which delivers you to your reality.
Your perception creates all of your reality, and you are beginning a new realization that every aspect of your individual reality is created by you. Each of you present are creating this energy exchange. Each of you present are creating every other individual that is present also. You interact with energy. You create the physical manifestation of all that you view and all that you interact with in your reality through your perception, your ship that delivers you to your reality; and what directs your perception is your attention. You shall create what you focus your attention upon – not your thoughts, your attention.
In this, your attention is moving to self, and you are offering yourselves genuine realization and validation of what you create and your own glorious abilities. They are far more extensive than you recognize yet, but you are beginning a realization of the wondrousness of your abilities, that you hold the power and the capability to create any expression within your reality. There is no impossibility.
Now; in creating this opening to your relationships with yourselves, you are also becoming more acutely aware of your interactions with other individuals and your responses with other individuals. Coupled with these two waves of sexuality and duplicity, this creates a genuine challenge to be focusing your attention on self continuously and to hold your attention in the now. I have expressed recently to other individuals that you have become quite familiar with the expression of holding your attention within the now, and at times, you have allowed yourself to be quite accomplished with holding your attention in the now, for you have practiced.
The challenge that you present to yourselves now is to continue this movement of holding your attention within the now and also simultaneously incorporate holding your attention upon YOU. For, it is easily expressed and familiar to be directing your attention within the now but in the direction of another individual or a scenario or a situation. It is also quite easily expressed [to be] holding your attention upon self but within the past or the future, and not within the now.
And this is the challenge within these two waves, to become familiar with your physical reality which is expressed in addressing to the belief system of sexuality, which incorporates all of your physical reality, and that of duplicity, the sly serpent (laughter) that weaves its way throughout your reality and attaches itself, weaving itself into your perception to be discounting of all of your abilities, and to be questioning of yourself, and to be judging of yourselves and of your world.
The key in this movement of these two waves – which are not accidentally overlapping each other (laughter) – is to be holding your attention in the balance upon self and within the now, noticing your behaviors, noticing your automatic responses. You offer yourselves AMPLE opportunities in EVERY one of your days as you interact with any other individual, at times even without interaction with other individuals. You interact with your vehicles, you interact with your equipment and your mass communications, your electronics, your creatures.
What I express to you, my friends, is [that] the opportunity lies in the recognition of conflict. That expression that you so desperately seek to push away, that you so intensely wish to eliminate, offers you your greatest opportunity to become familiar with yourselves intimately, for it automatically holds your attention, and it does not merely gain your attention, but it heightens your sensitivity to yourselves. It heightens your awareness. In the moments that you offer yourselves conflict, you offer yourselves more clarity, you offer yourselves greater awareness in intensity of yourselves, of your situation, of your environment, of your world, of all that you have created, for all of your senses are engaged simultaneously and your communication is clearly expressing itself.
In the moments that you are experiencing conflict, you may be heightenedly aware of yourself, of your thoughts, of other individuals, of objects. All of your senses are acutely engaged – inner and outer senses – and you are furiously communicating to yourselves (laughter and Elias grins), and your subjective awareness is LOUDLY communicating through emotion, and you have gained your attention in every aspect.
(Humorously) And your choice and your movement in the moment is to express to yourself, ‘Damn! (Laughter) Shall this not retreat from me? How may I quickly eliminate this situation? I DESPISE this heightened awareness! This is entirely too uncomfortable! I wish to be not aware!’ And in those placid, calm wondrous moments that you all appreciate SO intensely (laughter), you whine and you express to each other and to me and to yourselves, ‘I desire to be highly aware! (Laughter) How may I attain enlightenment through this widening of my awareness and create this presence about myself? I desire this so greatly. Offer to me, Elias, the method that I may create this widening of my awareness, and that I may be ever-present and accepting!’
My exercise for you all is to engage conflict. (Laughter, and murmurings from the group) Create an enormous brawl with each other. (Loud laughter, and Elias sits back in his chair and grins) Argue and cackle, insult one another, and allow yourselves to be disappointed! Allow yourselves to be hurt. And allow yourselves to recognize what you have created in that experience, and how acute your awareness is, and how intensely it is focused within yourself and outside of yourself.
The question that you engage within yourselves is, ‘How may I hold my attention upon myself and also pay attention to other individuals or to my reality? How may I continue to hold my attention upon myself and concentrate upon any interaction? How may I concentrate upon what another individual is communicating to me?’
You are not interacting with the conversation of another individual – you are interacting with an energy of the other individual. You are interacting with your own projection of the other individual; therefore, you are interacting with you! If you are shrieking at another individual, for you perceive that another individual has wronged you or is not paying attention to you or is not listening to you, you are shrieking at yourself, attempting to gain your own attention, and the other individual may shriek to you also, and you have created that.
This is the importance of becoming familiar with you. As I have stated, regardless of the influence of your religious beliefs – which also incorporate your metaphysical beliefs (smiling), for they are merely another expression of religion – you are not subject to your beliefs. They are an intimate aspect of the design of this dimension. They are not your enemy, they merely are, and they are neutral. And regardless of the influences of your beliefs, [in] allowing yourselves to become familiar with yourselves you offer yourselves the opportunity for acceptance of yourselves, and the automatic by-product, as I have stated many times, of acceptance of yourself is acceptance of all of your reality. You shall automatically be accepting of other individuals, of your world, of all of your reality, once you are accepting of yourselves.
And the manner or the METHOD – are we incorporating notes of the ‘method’? – is to pay attention to what YOU are creating within each moment, allowing yourself to bypass the automatic responses and to hold your attention in the moment upon self regardless of the situation, and recognize your communication in the moment. (1) For I shall state once again, your emotions are NEVER a reaction. Your emotions are the avenue of communication that your subjective awareness offers to your objective awareness. An emotion is a precise identification of what you are creating within the moment, but you pay attention to merely the signal.
The signal is a mechanism; your thoughts are a mechanism. They are translations; they are not the message, they are not the communication. You do not communicate to yourself through thought, and you do not offer yourself communication in merely identifying the signal of an emotion. The signal is the feeling which gains your attention. The emotion offers you a communication which is a message, a precise message that your subjective awareness offers to your objective awareness, identifying precisely what you are creating within any particular moment. This is the significance and importance of paying attention to you.
For if you are not paying attention to the messages that you are offering yourself, you are not paying attention to the communications that you are offering to yourself. You shall move your attention quite easily and automatically outside of yourself once again, and concern yourself with what you perceive to be occurring outside of yourself; and this also is another expression of the duplicitous serpent, which is quite sly and quite flexible, and may slither in and out of all of your expressions with complete ease. That of sexuality calls into question not merely all that you assess in other individuals but within yourselves also, and this is influenced with duplicity, and it moves back and forth.
At times you are quite pleased with yourselves that you are identifying so well other individuals’ beliefs (laughter), and you are engaging your journey of teaching so well and offering information to other individuals, for they need this information and you are the teacher that shall offer it to them. In other moments, you are viewing yourselves as the students and examining your selves, and you express so well to yourselves how inadequate you are, and how you are incapable of learning the great life cosmic lessons that this plane has to offer you that you may move into enlightenment and bliss. I shall offer to you all a secret – which is not a secret, for there are no secrets – within all of consciousness, there is no absolute bliss! (Pause)
FEMALE: Oh, damn! (Laughter)
ELIAS: But there also is no karma!” (Elias chuckles, and laughter) [session 848, June 09, 2001]
Exercises: see also the no conflict game.
(1) Bobbi’s note: Originally stated as “...and to hold your attention in the moment, regardless of the situation, upon self and recognize your communication in the moment.”
Digests – see also: | accepting self | aspects of essence; an overview | being in the now | belief systems; an overview | choices/agreements | creature consciousness | dimension | dimensional veils | duplicity | essence; an overview | fear | focus of essence; an overview | forum | information | inner senses; an overview | imagery | “karma” | manifestation | mass events | noticing self | objective/subjective awareness | perception | relationships | sexuality and emotion | shift in consciousness | time frameworks | trusting self | widening awareness | you create your reality |
The Elias Transcripts are held in © copyright 1995 – 2015 by Mary Ennis, All Rights Reserved.
© copyright 1997 – 2015 by Paul M. Helfrich, All Rights Reserved. | Comments to: email@example.com